Krishnashray
Sarvamargeshu Nashteshu Kalau Cha Khaladharmini
Pashandprachure Loke Krushna Eva Gatiramama || 1 ||
Mlechchhakranteshu Desheshu Papai Kanilayeshu Cha
Satpida Vyagra Lokeshu Krushna Eva Gatriramama || 2 ||
Gangadi Teerth Varyeshu Dushtairevavruteshviha
Tirohitadhi Deveshu Krushna Eva Gatirmama || 3 ||
Ahankarvimoodheshu Satsu Papanuvartishu
Labhpujaratha Yatneshu Krushna Eva Gatirmama || 4 ||
Aparigyan Nashteshu Mantreshva Vratayogishu
Tirohitarth Deveshu Krushna Eva Gatirmama || 5 ||
Nanavadvinashteshu Sarvakarma Vratadishu
Pakhandaik Prayatneshu Krushna Eva Gatirmama || 6 ||
Ajmaila Didoshanam Nashkonubhave Sthithah
Gyapitakhil Mahatmyaha Krushna Eva Gatirmama || 7 ||
Prakrutaha Sakala Deva Ganitanandakam Bruhat
Purnanando Haristasmat Krushna Eva Gatirmama || 8 ||
Vivek Dhairya Bhaktyadi rahitsya Visheshtaha
Papasaktasya Deenasya Krushna Eva Gatrimama || 9 ||
Sarvasamarthya Sahitaha Sarva Traiva Khilarth Krut
Saransthah Samuddharam Krushnam Vignya Payamyaaham || 10 ||
Krushanshrayamidam Stotram Yaha Pathet Krushna Sannidhau
Tasyashrayo Bhavet Krushna Iti Shree Vallabho Bravit || 11 ||
|| Eti Shree Vallabhacharya Virchitam Krushnashrayam Stotram Sampuranam ||
Prasang :
Shree Vallabhacharya created this granth in V.S. 1570 at Adel and addressed to Bula Mishra of Lahor. It gives the historical Background of his time in India. He describes the worst state of affairs in India at that time, relating to holy places, rituals and their extinct power, the self seeking learned men, the worthlessness of mankind etc., and on the other hand the efficacy of refuge in Shree Krushna. Shree Vallabhacharyaji advocates to take shelter under none other than Shri Krushna under all circumstances.
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